Albert Schweitzer, a renowned theologian, philosopher, and humanitarian, is celebrated not only for his medical missionary work but also for his profound reflections on life, ethics, and reverence for all living beings. His words have inspired countless individuals to live with greater compassion, humility, and purpose. Albert Schweitzer quotes capture the essence of his deep wisdom, offering timeless insights that encourage us to think more critically about our actions and their impact on the world.
Whether you’re seeking guidance on living a more meaningful life or looking for inspiration to contribute positively to society, exploring Albert Schweitzer quotes can provide a powerful source of motivation and clarity.
Albert Schweitzer Quotes
- Eventually all things fall into place. Until then, laugh at the confusion, live for the moments and know everything happens for a reason.
2. Success is not the key to happiness. Happiness is the key to success. If you love what you are doing, you will be successful.
3. Happiness? That’s nothing more than health and a poor memory.
4. To me, good health is more than just exercise and diet. Its really a point of view and a mental attitude you have about yourself.
5. Love is the only thing that increases two fold every time it is shared.
6. I can do no other than be reverent before everything that is called life. I can do no other than to have compassion for all that is called life. That is the beginning and the foundation of all ethics.
7. From naive simplicity we arrive at more profound simplicity.
8. Within every patient there resides a doctor, and we as physicians are at our best when we we put our patients in touch with the doctor inside themselves.
9. Thought cannot avoid the ethical or reverence and love for all life. It will abandon the old confined systems of ethics and be forced to recognize the ethics that knows no bounds. But on the other hand, those who believe in love for all creation must realize clearly the difficulties involved in the problem of a boundless ethic and must be resolved not to veil from humankind the conflicts which this ethic will involve us, but allow us really to experience them. To think out in every implication the ethic of love for all creation this is the difficult task which confronts our age.
10. Anyone who proposes to do good must not expect people to roll stones out of his way, but must accept his lot calmly if they even roll a few more on it. A strength which becomes clearer and stronger through experiences of such obstacles is the only strength that can conquer them. Resistance is only a waste of strength.
11. Your soul suffers if you live superficially.
12. In resigning ourselves to our fate without a struggle, we are guilty of inhumanity.
13. We ought all to make an effort to act on our first thoughts and let our unspoken gratitude find expression. Then there will be more sunshine in the world, and more power to work for what is good.
14. Our degeneration, when it is traced back to its origin in our view of the world really consists in the fact that true optimism has vanished unperceived from our midst.
15. You must not expect anything from others. It’s you, of yourself, of whom you must ask a lot. Only from oneself has one the right to ask everything and anything. This way it’s up to you – your own choices – what you get from others remains a present, a gift.
16. Do something for somebody everyday for which you do not get paid.
17. Civilization can only revive when there shall come into being in a number of individuals a new tone of mind independent of the one prevalent among the crowd and in opposition to it. A new public opinion must be created privately and unobtrusively. The existing one is maintained by the press, by propaganda, by organization, and by financial influences which are at its disposal. The unnatural way of spreading ideas must be opposed by the natural one, which goes from man to man and relies solely on the truth of the thoughts and the hearer’s receptiveness of new truth.
18. I still remain convinced that truth, love, peaceableness, meekness, and kindness are the violence which can master all other violence. The world will be theirs as soon as ever a sufficient number of people with purity of heart, with strength, and with perseverance think and live out the thoughts of love and truth, of meekness and peaceableness.
19. Set a great example. Someone may imitate it.
20. Anyone who proposes to do good must not expect people to roll stones out of his way, but must accept his lot calmly if they even roll a few more upon it.
21. All people are endowed with the faculty of compassion, and for this reason can develop the humanitarian spirit.
22. Kindness works simply and perseveringly; it produces no strained relations which prejudice its working; strained relations which already exist it relaxes. Mistrust and misunderstanding it puts to flight, and it strengthens itself by calling forth answering kindness. Hence it is the furthest reaching and the most effective of all forces.
23. Man’s ethics must not end with man, but should extend to the universe. He must regain the consciousness of the great Chain of Life from which he cannot be separated.
24. In everyone’s life, at some time, our inner fire goes out. It is then burst into flame by an encounter with another human being. We should all be thankful for those people who rekindle the inner spirit.
25. The disastrous feature of our civilization is that it is far more developed materially than spiritually. Its balance is disturbed.
26. The first step in the evolution of ethics is a sense of solidarity with other human beings.
27. Example is not the main thing in influencing others. It is the only thing.
28. Knowing all truth is less than doing a little bit of good.
29. Very little of the great cruelty shown by men can really be attributed to cruel instinct. Most of it comes from thoughtlessness or inherited habit. The roots of cruelty, therefore, are not so much strong as widespread. But the time must come when inhumanity protected by custom and thoughtlessness will succumb before humanity championed by thought. Let us work that this time may come.
30. Pablo Casals is a great musician in all he does: a cellist without equal, and extraordinary conductor and composer with something to say. I have been profoundly impressed by all I have heard of his work, but he is a musician of this stature because he is also a great man.
31. Most men are scantily nourished on a modicum of happiness and a number of empty thoughts which life lays on their plates. They are kept in the road of life through stern necessity by elemental duties which they cannot avoid.
32. Never for a moment do we lay aside our mistrust of the ideals established by society, and of the convictions which are kept by it in circulation. We always know that society is full of folly and will deceive us in the matter of humanity. … humanity meaning consideration for the existence and the happiness of individual human beings.
33. We cannot possibly let ourselves get frozen into regarding everyone we do not know as an absolute stranger.
34. Ethics is in its unqualified form extended responsibility with regard to everything that has life.
35. There can be no Kingdom of God in the world without the Kingdom of God in our hearts.
36. Any religion or philosophy which is not based on a respect for life is not a true religion or philosophy.
37. The spirit of the age is filled with the disdain for thinking.
38. Thought is the strongest thing we have.
39. We all know how important love is, yet how often is it really emoted or exhibited? What so many sick people in this world suffer from-loneliness, boredom and fear-can’t be cured with a pill.
40. I am certain and have always stressed that the destination of mankind is to become more and more humane. The ideal of humanity has to be revived.
41. If you are called upon to play a church service, it is a greater honor than if you were to play a concert on the finest organ in the world… Thank God each time when you are privileged to sit before the organ console and assist in the worship of the Almighty.
42. Your life is something opaque, not transparent, as long as you look at it in an ordinary human way. But if you hold it up against the light of God’s goodness, it shines and turns transparent, radiant and bright. And then you ask yourself in amazement: Is this really my own life I see before me?
43. Love . . . includes fellowship in suffering, in joy and in effort.
44. Only an ethical movement can rescue us from barbarism, and the ethical comes into existence only in individuals.
45. Let your life be your argument.
46. No one can give a definition of the soul. But we know what it feels like. The soul is the sense of something higher than ourselves, something that stirs in us thoughts, hopes, and aspirations which go out to the world of goodness, truth and beauty. The soul is a burning desire to breathe in this world of light and never to lose it–to remain children of light.
47. I too had thoughts once of being an intellectual, but I found it too difficult.
48. Whatever you have received more than others-in health, in talents, in ability, in success, in a pleasant childhood, in harmonious conditions of home life-all this you must not take to yourself as a matter of course. In gratitude for your good fortune, you must remember in return some sacrifice of your own life for another life.
49. I am life that wants to live, in the midst of life that wants to live.
50. Soldiers’ graves are the greatest preachers of peace.
51. Where principles and heart stand in conflict with each other, let us make the law of the spirit free from the law of principles.
52. A thinking man feels compelled to approach all life with the same reverence he has for his own.
53. Reverence for life is the highest court of appeal.
54. But the others, those who tried to bring Jesus to life at the call of love, found it a cruel task to be honest. The critical study of the life of Jesus has been for theology a school of honesty. The world had never seen before, and will never see again, a struggle for truth so full of pain and renunciation as that of which the Lives of Jesus of the last hundred years contain the cryptic record.
55. We cannot abdicate our conscience to an organization, nor to a government.
56. To educate yourself for the feeling of gratitude means to take nothing for granted, but to always seek out and value the kindness that stands behind the action. Nothing that is done for you is a matter of course. Everything originates in a will for the good, which is directed at you. Train yourself never to put off the word or action for the expression of gratitude.
57. If you truly desire happiness, seek and learn how to serve.
58. A man does not have to be an angel in order to be saint.
59. Anyone who has accustomed himself to regard the life of any living creature as worthless is in danger of arriving also at the idea of worthless human lives.
60. Reverence for life affords me my fundamental principle of morality.
61. Impart as much as you can of your spiritual being to those who are on the road with you, and accept as something precious what comes back to you from them.
62. Hear our humble prayer, O God. Make us, ourselves, to be true friends to the animals.
63. We are united with all life that is in nature. Man can no longer live his life for himself alone.
64. All art speaks in signs and symbols. No one can explain how it happens that the artist can waken to life in us the existence that he has seen and lives through. No artistic speech is the adequate expression of what it represents; its vital force comes from what is unspoken in it.
65. If you love what you are doing, you will be successful.
66. He who does not reflect his life back to God in gratitude does not know himself.
67. It’s not enough merely to exist. Every man has to seek in his own way to make his own self more noble and to realize his own true worth.
68. Ethics cannot be based upon our obligations toward people, but they are complete and natural only when we feel this Reverence for Life and the desire to have compassion for and to help all creatures insofar as it is in our power. I think that this ethic will become more and more recognized because of its great naturalness and because it is the foundation of a true humanism toward which we must strive if our culture is to become truly ethical.
69. What really matters is that we should all of us realize that we are guilty of inhumanity. The horror of this realization should shakes us out of our lethargy so that we can direct our hopes and our intentions to the coming of an era in which war will have no place.
70. If the extension of your compassion does not include all living beings, then you will be unable to find peace by yourself.
71. It is not enough to merely exist. It’s not enough to say, ‘I’m earning enough to live and support my family. I do my work well. I’m a good parent.’ That’s all very well. But you must do something more.
72. Reverence for life, veneratio vitæ, is the most direct and at the same time the profoundest achievement of my will-to-live.
73. My view is that we stand up for treating the animals in a considerate way, for completely renouncing the eating of meat and also for speaking out against it. This is what I do myself. And in this way many a one becomes aware of a problem that was put forward so late.
74. Seek always to do some good, somewhere… Even if it’s a little thing, so something for those that need help, something for which you get no pay but the privilege of doing it.
75. The deeper we look into nature, the more we recognize that it is full of life, and the more profoundly we know that all life is a secret and that we are united with all life that is in nature.
76. When man learns to respect even the smallest being of creation…nobody has to teach him to love his fellow man. Compassion for animals is intimately connected with goodness of character, and it may be confidently asserted that he who is cruel to animals cannot be a good man.
77. To work for the common good is the greatest creed.
78. Joy, sorrow, tears, lamentation, laughter — to all these music gives voice
79. The fellowship of those who bear the mark of pain: who are the members of this Fellowship? Those who have learnt by experience what physical pain and bodily anguish mean, belong together all the world over; they are united by a secret bond
80. Therapy is the boat across the river, but most don’t want to get off. Don’t blame, forgive, All healing is self-healing
81. If you study life deeply, its profundity will seize you suddenly with dizziness.
82. Rational thinking which is free from assumptions ends therefore in mysticism. To relate oneself in the spirit of reverence for life to the multiform manifestations of the will-to-live which together constitute the world is ethical mysticism. All profound world-view is mysticism, the essence of which is just this: that out of my unsophisticated and naïve existence in the world there comes, as a result of thought about self and the world, spiritual self-devotion to the mysterious infinite Will which is continuously manifested in the universe.
83. It is not always granted to the sower to see the harvest.
84. Animal protection is education to the humanity.
85. Open your eyes and look for some man, or some work for the sake of men, which needs a little time, a little friendship, a little sympathy, a little sociability, a little human toil….It is needed in every nook and corner. Therefore search and see if there is not some place where you may invest your humanity.
86. Wherever a man turns he can find someone who needs him.
87. We must all die. But that I can save him from days of torture, that is what I feel as my great and ever new privilege. Pain is a more terrible lord of mankind than even death itself.
88. The highest knowledge is to know that we are surrounded by mystery.
89. Not less strong than the will to truth must be the will to sincerity. Only an age, which can show the courage of sincerity, can possess truth, which works as a spiritual force within it.
90. Late on the third day, at the very moment when, at sunset, …, there flashed upon my mind, unforeseen and unsought, the phrase “Ehrfurcht vor dem Leben” (“reverence for life”).
91. At 20 everyone has the face that God gave them, at 40 the face that life gave them, and at 60 the face they earned.
92. An idea is, in the end, always stronger than circumstances.
93. Aim for service and success will follow!
94. To the man who is truly ethical all life is sacred, including that which from the human point of view seems lower in the scale. He makes distinctions only as each case comes before him, and under the pressure of necessity, as, for example, when it falls to him to decide which of two lives he must sacrifice in order to preserve the other. But all through this series of decisions he is conscious of acting on subjective grounds and arbitrarily, and knows that he bears the responsibility for the life which is sacrificed.
95. It’s supposed to be a secret, but I’ll tell you anyway. We doctors do nothing. We only help. And encourage the doctor within.
96. Ethics are complete, profound and alive only when addressed to all living beings. Only then are we in spiritual connection with the world. Any philosophy not representing this, not based on the indefinite totality of life, is bound to disappear.
97. Reverence for life brings us into a spiritual relation with the world which is independent of all knowledge of the universe.
98. Only through love can we obtain communion with God.
99. A good example has twice the value of good advice
100. It is the fate of every truth to be an object of ridicule when it is first acclaimed.
101. Serious illness doesn’t bother me for long because I am too inhospitable a host.
102. To affirm life is to deepen, to make more inward, and to exalt the will-to-life. At the same time the man who has become a thinking being feels a compulsion to give every will-to-live the same reverence for life that he gives to his own. He experiences that other life as his own. He accepts as being good: to preserve life, to raise to its highest value life which is capable of development; and as being evil: to destroy life, to injure life, to repress life which is capable of development. This is the absolute, fundamental principle of the moral, and it is a necessity of thought.
103. Reincarnation contains a most comforting explanation of reality by means of which Indian thought surmounts difficulties which baffle the thinkers of Europe.
104. The thinking man must oppose all cruel customs no matter how deeply rooted in tradition or surrounded by a halo. We need a boundless ethics which will include the animals also. My life is full of meaning to me. The life around me must be full of significance to it. If I want others to respect my life, then I must respect the other life I see however strange it may be to mine. Ethics in our western world has hitherto been largely limited to the relation of man to man… but that is a limited ethics.
105. When we observe contemporary society one thing strikes us. We debate but make no progress. Why? Because as peoples we do not yet trust each other.
106. Grow into your ideals so that life cannot rob you of them.
107. The purpose of human life is to serve, and to show compassion and the will to help others.
108. The great secret of success is to go through life as a man who never gets used to failing.
109. God much are the truly wealthy. So our inner happiness depends not on what we experience but on the degree of our gratitude to God, Gratitude — the Secret of Life.
110. A man is truly ethical only when he obeys the compulsion to help all life which he is able to assist, and shrinks from injuring anything that lives.
111. Those who experiment on animals should never be able to quiet their own conscience by telling themselves that these cruelties have a worthy aim.
112. As soon as man does not take his existence for granted, but beholds it as something unfathomably mysterious, thought begins.
113. A man who possesses a veneration of life will not simply say his prayers. He will throw himself into the battle to preserve life, if for no other reason than that he himself is an extension of life around him.
114. We all owe to others much of the gentleness and wisdom that we have made our own; and we may well ask ourselves what will others owe to us
115. Wherever you turn, you can find someone who needs you. Even if it is a little thing, do something for which there is no pay but the privilege of doing it. Remember, you don’t live in a world all of your own.
116. We should all be thankful for those people who rekindle the inner spirit.
117. A man is ethical only when life, as such, is sacred to him, that of plants and animals as that of his fellow men, and when he devotes himself helpfully to all life that is in need of help.
118. Man has become a superman … because he not only disposes oinnate, physical forces, but because he is in command … olatent forces in nature and because he can put them to his service…. But the essential fact we must surely all feel in our hearts … is that we are becoming inhuman in proportion as we become supermen.
119. Example is leadership.
120. The man who has become a thinking being feels a compulsion to give every will-to-live the same reverence for life that he gives to his own. He experiences that other life in his own.
121. What does Reverence for Life say abut the relations between [humanity] and the animal world? Whenever I injury any kind of life I must be quite certain that it is necessary. I must never go beyond the unavoidable, not even in apparently insignificant things. The farmer who has mowed down a thousand flowers in his meadow in order to feed his cows must be careful on his way home not to strike the head off a single flower by the side of the road in idle amusement, for he thereby infringes on the law of life without being under the pressure of necessity.
122. Reverence for life . . . does not allow the scholar to live for his science alone, even if he is very useful . . . the artist to exist only for his art, even if he gives inspiration to many. . . . It refuses to let the business man imagine that he fulfills all legitimate demands in the course of his business activities. It demands from all that they should sacrifice a portion of their own lives for others.
123. Man can no longer live his life for himself alone. We realize that all life is valuable and that we are united to all this life. From this knowledge comes our spiritual relationship to the universe.
124. The Bhagavad-Gita has a profound influence on the spirit of mankind by its devotion to God which is manifested by actions.
125. A heavy guilt rests upon us for what the whites of all nations have done to the colored peoples. When we do good to them, it is not benevolence–it is atonement.
126. Never say there is nothing beautiful in the world anymore. There is always something to make you wonder in the shape of a tree, the trembling of a leaf.
127. Ethics, too, are nothing but reverence for life. This is what gives me the fundamental principle of morality, namely, that good consists in maintaining, promoting, and enhancing life, and that destroying, injuring, and limiting life are evil.
128. The quiet conscience is an invention of the devil.
129. The gratitude ascending from man to God is the supreme transaction between earth and heaven.
130. We are all so much together, but we are all dying of loneliness.
131. The question whether I am a pessimist or an optimist, I answer that my knowledge is pessimistic, but my willing and hope are optimistic.
132. Faith which refuses to face indisputable facts is but little faith. Truth is always gain, however hard it is to accommodate ourselves to it. To linger in any kind of untruth proves to be a departure from the straight way of faith.
133. Day by day we should weigh what we have granted to the spirit of the world against what we have denied to the spirit of Jesus, in thought and especially in deed.
134. Because I have confidence in the power of truth, and of the spirit, I have confidence in the future of mankind.
135. It is through the idealism of youth that man catches sight of truth, and in that idealism he possesses a wealth which he must never exchange for anything else.
136. Help me to fling my life like a flaming firebrand into the gathering darkness of the world.
137. Constant kindness can accomplish much. As the sun makes ice melt, kindness causes misunderstanding, mistrust, and hostility to evaporate.
138. Train yourself never to put off the word or action for the expression of gratitude.
139. True philosophy must start from the most immediate and comprehensive fact of consciousness: “I am life that wants to live, in the midst of life that wants to live.”
140. Every person I have known who has been truly happy has learned how to serve others.
141. Does my behavior in respect of love affect nothing? That is because there is not enough love in me.
142. Once a man recognizes himself as a being surrounded by other beings in this world and begins to respect his life and take it to the highest value, he becomes a thinking being. Then he values other lives and experiences them as part of his own life. With that, his goal is to help everyone take their life to the highest value; anything which limits or destroys a life is evil. That is morality. That is how men are related to the world around them.
143. A stick he was being driven to the Colmar slaughterhouse – haunted me for weeks. Any profound view of the world is mysticism. It has, of course, to deal with life and the world, both of which are nonrational entities.
144. For animals that are overworked, underfed, and cruelly treated; for all wistful creatures in captivity that beat their wings against bars; for any that are hunted or lost or deserted or frightened or hungry; for all that must be put to death…and for those who deal with them we ask a heart of compassion and gentle hands and kindly words.
145. A man is ethical only when life, as such, is sacred to him.
146. I have given up the ambition to be a great scholar. I want to be more- simply a human. . . . We are not true humans, but beings who live by a civilization inherited from the past, that keeps us hostage, that confines us. No freedom of movement. Nothing. Everything in us is killed by our calculations for our future, by our social position and cast. You see, I am not happy-yet I am happy. I suffer, but that is part of life. I live, I don’t care about my existence, and that is the beginning of wisdom.
147. Man must cease attributing his problems to his environment, and learn again to exercise his will – his personal responsibility in the realm of faith and morals.
148. Let me give you a definition of ethics: It is good to maintain and further life it is bad to damage and destroy life.
149. The only thing of importance, when we depart, will be the traces of love we have left behind.
150. It is not enough merely to exist. It’s not enough to say, “I’m earning enough to support my family. I do my work well. I’m a good father, husband, churchgoer.” That’s all very well. But you must do something more. Seek always to do some good, somewhere. Every man has to seek in his own way to realize his true worth. You must give some time to your fellow man. Even if it’s a little thing, do something for those who need help, something for which you get no pay but the privilege of doing it. For remember, you don’t live in a world all your own. Your brothers are here too.
151. Constant Kindness can accomplish much.
152. Affirmation of life is the spiritual act by which man ceases to live unreflectively and begins to devote himself to his life with reverence in order to raise it to its true value. To affirm life is to deepen, to make more inward, and to exalt the will.
153. Humanitarianism consists in never sacrificing a human being to a purpose.
154. I look back upon my youth and realize how so many people gave me help, understanding, courage – very important things to me – and they never knew it. They entered into my life and became powers within me.
155. Where possible Paul avoids quoting the teaching of Jesus, in fact even mentioning it. If we had to rely on Paul, we should not know that Jesus taught in parables, had delivered the sermon on the mount, and had taught His disciples the ‘Our Father.’ Even where they are specially relevant, Paul passes over the words of the Lord.
156. Thinking about death… produces love for life. When we are familiar with death, we accept each week, each day, as a gift. Only if we are able thus to accept life bit by bit does it become precious.
157. For those who sincerely seek the truth should not fear the outcome.
158. One who gains strength by overcoming obstacles possesses the only strength which can overcome adversity.
159. The doctor of the future will be oneself.
160. Creative energy is the essence of all healing…We physicians do nothing, we only help and encourage the physician within.
161. Today . . . we know that all living beings who strive to maintain life and who long to be spared pain – all living beings on earth – are our neighbors.
162. Do not lose heart, even if you must wait a bit before finding the right thing. Be prepared for disappointment also, but do not abandon the quest.
163. All work that is worth anything is done in faith.
164. By ethical conduct toward all creatures, we enter into a spiritual relationship with the universe.
165. Pain is a more terrible lord of mankind than even death itself.
166. A thinking man feels compelled to approach all life with the same reverence he has for his own.
167. That’s my private ant. You’re liable to break its legs.
168. Renunciation of thinking is a declaration of spiritual bankruptcy.
169. Nature compels us to recognize the fact of mutual dependence, each life necessarily helping the other lives who are linked to it. In the very fibers of our being, we bear within ourselves the fact of the solidarity of life.
170. All the kindness which a man puts out into the world works on the heart and thoughts of mankind.
171. No one may shut his eyes to think the pain, which is therefore not visible to him, is non-existent.
172. Truth has not special time of its own. Its hour is now – always and, indeed then most truly, when it seems unsuitable to actual circumstances.
173. Seek always to do some good, somewhere. Every man has to seek in his own way to realize his true worth. You must give some time to your fellow man. For remember, you don’t live in a world all your own. Your brothers are here too.
174. The result of the voyage does not depend on the speed of the ship, but on whether or not it keeps a true course.
175. Our age is bent on trying to make the barren tree of skepticism fruitful by tying the fruits of truth on its branches.
176. If a man loses his reverence for any part of life, he will lose his reverence for all of life.
177. Very little of the great cruelty shown by men can really be attributed to cruel instinct. Most of it comes from thoughtlessness or inherited habit. Extract from ‘Memories of childhood and youth.’
178. Jesus means something to our world because a mighty spiritual force streams forth from him and flows through our being also. This fact can neither be shaken nor confirmed by any historical discovery. It is the solid foundation of Christianity.
179. The path of awakening is not about becoming who you are. Rather it is about unbecoming who you are not.
180. Truth has no special time of its own. Its hour is now – always.
181. The greatest living person in the world is some individual who at this very moment has gone in love to help another.
182. The mistake made by all previous systems of ethics has been the failure to recognize that life as such is the mysterious value with which they have to deal. All spiritual life meets us within natural life. Reverence for life, therefore, is applied to natural life and spiritual life alike. In the parable of Jesus, the shepherd saves not merely the soul of the lost sheep but the whole animal. The stronger the reverence for natural life, the stronger grows also that for spiritual life.
183. We cannot understand what happens in the universe. What is glorious in it is united with what is full of horror. What is full of meaning is united to what is senseless. The spirit of the universe is at once creative and destructive — it creates while it destroys and destroys while it creates, and therefore it remains to us a riddle. And we must inevitably resign ourselves to this.
184. Jesus as a concrete historical personality remains a stranger to our time, but His spirit, which lies hidden in His words, is known in simplicity, and its influence is direct.
185. Thought is the strongest thing we have. Work done by true and profound thought – that is a real force.
186. The time will come when public opinion will no longer tolerate amusements based on the mistreatment and killing of animals. The time will come, but when? When will we reach the point that hunting, the pleasure in killing animals for sport, will be regarded as a mental aberration?
187. Search and see if there is not some place where you may invest your humanity.
188. We are gripped by God’s will of love, and must help carry out that will in this world, in small things as in great things, in saving as in pardoning. To be glad instruments of God’s love in this imperfect world is the service to which we are called.
189. …try to tell the people of America about Dr. Gerson’s merits and …results…I wish you the best in your difficult task.
190. As we acquire knowledge, things do not become more comprehensible, but more mysterious.
191. You know of the disease in Central Africa called sleeping sickness. . . . There also exists a sleeping sickness of the soul. Its most dangerous aspect is that one is unaware of its coming. That is why you have to be careful. As soon as you notice the slightest sign of indifference, the moment you become aware of the loss of a certain seriousness, of longing, of enthusiasm and zest, take it as a warning. You should realize your soul suffers if you live superficially.
192. Whoever is spared personal pain must feel himself called to help in diminishing the pain of others. We must all carry our share of the misery which lies upon the world.
193. Ethical existence [is] the highest manifestation of spirituality.
194. We are united with all life that is in nature. Man can no longer live his life for himself alone.
195. The greatest thing is to give thanks for everything. He who has learned this knows what it means to live. He has penetrated the whole mystery of life: giving thanks for everything.
196. The highest knowledge is to know that we are surrounded by mystery. Neither knowledge nor hope for the future can be the pivot of our life or determine its direction. It is intended to be solely determined by our allowing ourselves to be gripped by the ethical God, who reveals Himself in us, and by our yielding our will to His.
197. Think with deep gratitude of those who have lighted the flames within us.
198. By respect for life we become religious in a way that is elementary, profound and alive.
199. The demands of Jesus are difficult just because they require us to do something extraordinary. At the same time he asks us to regard these as something usual, ordinary.
200. The interior joy we feel when we have done a good deed is the nourishment the soul requires.
201. The great secret of success is to go through life as a person who never gets used up. That is possible for those who never argue and strive with people and facts, but in all experience retires upon themselves, and look for the ultimate cause of things in themselves.
202. Not only is example the best way to teach, it is the only way.
203. O heavenly Father, protect and bless all things that have breath: guard them from all evil and let them sleep in peace.
204. The city of truth cannot be built on the swampy ground of skepticism.
205. It seemed incredible to me, that physical courage should be so commonplace and revered, while moral courage . . . is so rare and despised.
206. My life is full of meaning to me. The life around me must be full of significance to itself. If I am to expect others to respect my life, then I must respect the other life I see.
207. To the truly ethical man, all of life is sacred, including forms of life that from the human point of view may seem lower than ours.
208. Living truth is that alone which has its origins in thinking. Just as a tree bears year after year the same fruit which is each year new, so must all permanently valuable ideas be continually born again in thought.
209. Do not let Sunday be taken from you. If your soul has no Sunday, it becomes an orphan.
210. Only those who respect the personality of others can be of real use to them.
211. Jesus no doubt fits his teaching into the late-Jewish messianic dogma. But he does not think dogmatically. He formulates no doctrine. He is far from judging any man’s belief by reference to any standard of dogmatic correctness. Nowhere does he demand of his hearers that they shall sacrifice thinking to believing.
212. We need a boundless ethic, one which will include the animals, too. Until we extend the circle of his compassions to all living things, we will not find peace.
213. Life becomes harder for us when we live for others, but it also becomes richer and happier.
214. My life is my argument.
215. There is nothing more negative than the result of the critical study of the life of Jesus. The Jesus of Nazareth who came forward publicly as the Messiah, who preached the Kingdom of God, who founded the Kingdom of Heaven upon earth, and died to give his work its final consecration, never had any existence. He is a figure designed by rationalism, endowed with life by liberalism, and clothed by modern theology in an historical garb.
216. But merely accepting authoritarian truth, even if that truth has some virtue, does not bring skepticism to an end. To blindly accept a truth one has never reflected upon retards the advance of reason. Our world rots in deceit. . . . Just as a tree bears the same fruit year after year and at the same time fruit that is new each year, so must all permanently valuable ideas be continually created anew in thought. But our age pretends to make a sterile tree bear fruit by tying fruits of truth onto its branches.
217. The three most important ways to lead people are:… by example… by example… by example.
218. Ethics is the activity of man directed to secure the inner perfection of his own personality.
219. I do not want to frighten you by telling you about the temptations life will bring. Anyone who is healthy in spirit will overcome them. But there is something I want you to realize. It does not matter so much what you do. What matters is whether your soul is harmed by what you do. If your soul is harmed, something irreparable happens, the extent of which you won’t realize until it will be too late
220. Ideals are thoughts. So long as they exist merely as thoughts, the power in them remains ineffective.
221. We must fight against the spirit of unconscious cruelty with which we treat the animals. Animals suffer as much as we do. True humanity does not allow us to impose such sufferings on them. It is our duty to make the whole world recognize it. Until we extend our circle of compassion to all living things, humanity will not find peace.
222. No ray of sunlight is ever lost, but the green which it awakes into existence needs time to sprout, and it is not always granted to the sower to see the harvest. All work that is worth anything is done in faith.
223. Each act of unfaithfulness toward our inner being is a blot on our souls. If we continue to be unfaithful, our souls are eventually torn apart and we slowly bleed to death.
224. Love … is a living reality.
225. What the activity of this disposition of ours means in the evolution of the world, we do not know. Nor can we regulate this activity from outside; we must leave entirely to each individual
226. The elemental fact, present in our consciousness every moment of our existence, is: I am life that wills to live, in the midst of life that wills to live…. The essence of the humane spirit is: Preserve life, promote life, help life to achieve its highest destiny. The essence of Evil is: Destroy life, harm life, hamper the development of life
227. Ethics is nothing else than reverence for life.
228. Today it is considered as exaggeration to proclaim constant respect for every form of life as being the serious demand of a rational ethic. But the time is coming when people will be amazed that the human race existed so long before it recognized that thoughtless injury to life is incompatible with real ethics. Ethics is in its unqualified form extended responsibility to everything that has life.
229. I don’t know what your destiny will be, but one thing I know: the only ones among you who will be really happy are those who will have sought and found how to serve.
230. Every patient carries her or his own doctor inside.
231. Civilization can only revive when there shall come into being in a number of individuals a new tone of mind, independent of the prevalent one among the crowds, and in opposition to it – a tone of mind which will gradually win influence over the collective one, and in the end determine its character. Only an ethical movement can rescue us from barbarism, and the ethical comes into existence only in individuals.
232. In the same way as the tree bears the same fruit year after year, but each time new fruit, all lastingly valuable ideas in thinking must always be reborn.
233. The tragedy of life is what dies inside a man while he lives.
224. For us the great men are not those who solved the problems, but those who discovered them.
225. There slowly grew up in me an unshakable conviction that we have no right to inflict suffering and death on another living creature, unless there is some unavoidable necessity for it.
226. Mysticism occurs whenever a human being sees the separation between the natural and the supernatural, between the temporal and the eternal, as overcome.
227. I do not know what your destiny may be, but I do know this, that not one of you will find the happiness that each of you is seeking until you have first sought and found a way in which to unselfishly serve others.
228. Only when an ideal of peace is born in the minds of the peoples will the institutions set up to maintain this peace effectively fulfill the function expected of them.
229. I do not believe that we can put into anyone ideas which are not in him already. As a rule there are in everyone all sorts of good ideas, ready like tinder. But much of this tinder catches fire, or catches it successfully, only when it meets some flame or spark from outside, i.e., from some other person.
230. If you own something you cannot give away, then you don’t own it, it owns you.
231. The only way out of today’s misery is for people to become worthy of each other’s trust.
232. I always think that we live, spiritually, By what others have given us in the significant hours of our life. These significant hours do not announce themselves as coming, but arrive unexpected.
233. In the past we have tried to make a distinction between animals which we acknowledge have some value and other which, having none, can be liquidated when we wish. This standard must be abandoned. Everything that lives has value simply as a living thing, as one of the manifestations of the mystery that is life.
234. Do something wonderful, people may imitate it.
235. We wander through this life together in a semi-darkness in which none of us can distinguish exactly the features of his neighbour. Only from time to time, through some experience that we have of our companion, or through some remark that he passes, he stands for a moment close to us, as though illuminated by a flash of lightning. Then we see him as he really is.
236. Every patient carries his or her own doctor inside.
237. Do something good and someone might imitate it.
238. The destiny of man is to be more and more human.
239. We cannot abdicate our conscience to an organization, nor to a government. ‘Am I my brother’s keeper?’ Most certainly I am! I cannot escape my responsibility by saying the State will do all that is necessary. It is a tragedy that nowadays so many think and feel otherwise.
240. Happiness is the only thing that multiplies when you share it.
241. When people have light in themselves, it will shine out from them. Then we get to know each other as we walk together in the darkness, without needing to pass our hands over each other’s faces, or to intrude into each other’s hearts.
242. It is only through love that we can attain to communion with God. All living knowledge of God rests upon this foundation: that we experience him in our lives as Will-to-love.
243. What has been presented as Christianity during these nineteen centuries is only a beginning, full of mistakes, not full blown Christianity springing from the spirit of Jesus.
244. I have always held firmly to the thought that each one of us can do a little to bring some portion of misery to an end.
245. The willow which bends to the tempest, often escapes better than the oak which resists it; and so in great calamities, it sometimes happens that light and frivolous spirits recover their elasticity and presence of mind sooner than those of a loftier character.
246. The ethic of Reverence for Life prompts us to keep each other alert to what troubles us and to speak and act dauntlessly together in discharging the responsibility that we feel. It keeps us watching together for opportunities to bring some sort of help to animals in recompense for the great misery that men inflict upon them, and thus for a moment we escape from the incomprehensible horror of existence.
247. World-view is a product of life-view, not vice versa.
248. Ethics has not only to do with mankind but with the animal creation as well. This is witnessed in the purpose of St. Francis of Assisi. Thus we shall arrive that ethics is reverence for all life. This is the ethic of love widened universally. It is the ethic of Jesus now recognized as a necessity of thought…Only a universal ethic which embraces every living creature can put us in touch with the universe and the will which is there manifest.
249. its shaping and its extension. From every point of view, then, world- and life-affirmation and ethics are non-rational, and we must have the courage to admit it.
250. Man can hardly even recognize the devils of his own creation.
251. Just as the wave cannot exist for itself, but is ever a part of the heaving surface of the ocean, so must I never live my life for itself, but always in the experience which is going on around me.
252. There is no higher religion than human service.
253. Let us rejoice in the truth, wherever we find its lamp burning.
254. Bach is thus a terminal point. Nothing comes from him; everything merely leads to him.
255. Be faithful to your love and you mill be recompensed beyond measure.
256. The African is my brother but he is my younger brother by several centuries.
257. You must learn to understand the secret of gratitude. It is more than just so-called virtue. It is revealed to you as a mysterious law of existence. In obedience to it we have to fulfill our destiny.
258. In the hearts of people today there is a deep longing for peace. When the true spirit of peace is thoroughly dominant, it becomes an inner experience with unlimited possibilities. Only when this really happens – when the spirit of peace awakens and takes possession of men’s hearts, can humanity be saved from perishing.
259. Who shall enumerate the many ways in which that costly piece of fixed capital, a human being , may be employed! More of him is wanted everywhere! Hunt, then, for some situation in which your humanity may be used.
260. At times our own light goes out and is rekindled by a spark from another person. Each of us has cause to think with deep gratitude of those who have lighted the flame within us.
261. You don’t live in a world all alone. Your brothers are here too.
262. There is much coldness among men because we do not dare to be as cordial as we really are.
263. Don’t blame, forgive, All healing is self-healing
264. I am life which wants to live admidst of lives that want to live.
265. The only ones who will find real happiness are those who find a way to serve
266. The Christ of Theology is not alive for us today. He is wrapped in the grave cloths of dogma.
267. At that point in life where your talent meets the needs of the world, that is where God wants you to be.
268. The harvested fields bathed in the autumn mist speak of God and his goodness far more vividly than any human lips.
269. In modern European thought a tragedy is occurring in that the original bonds uniting the affirmative attitude towards the world with ethics are, by a slow but irresistible process, loosening and finally parting. Out of my life and Thought.
270. Joy, sorrow, tears, lamentation, laughter — to all these music gives voice, but in such a way that we are transported from the world of unrest to a world of peace, and see reality in a new way, as if we were sitting by a mountain lake and contemplating hills and woods and clouds in the tranquil and fathomless water.
271. I wanted to be a doctor that I might be able to work without having to talk because for years I had been giving myself out in words.
272. You ask me for a motto. Here it is: SERVICE.
273. A man can do only what he can do. But if he does that each day he can sleep at night and do it again the next day.
274. Just as white light consists of colored rays, so reverence for life contains all the components of ethics: love, kindliness, sympathy, empathy, peacefulness and power to forgive.
275. We need a boundless ethics which will include animals also.
276. Not one of us knows what effect his life produces, and what he gives to others; that is hidden from us and must remain so, though we are often allowed to see some little fraction of it, so that we may not lose courage.
277. No man need fear death, he need fear only that he may die without having known his greatest power: the power of his free will to give his life for others
278. The great enemy of morality is indifference.
279. The willow which bends to the tempest, often escapes better than the oak which resists it; and so in great calamities, it sometimes happens that light and frivolous spirits recover their elasticity and presence of mind sooner than those of a loftier character.
280. Good is that which promotes life, evil is that which destroys life
281. There is within each of us a modulation, an inner exaltation, which lifts us above the buffetings with which events assail us. Likewise, it lifts us above dependence upon the gifts of events for our joy.
282. Man is a clever animal who behaves like an imbecile.
283. Affirmation of the world, which means affirmation of the will-to-live that manifests itself around me, is only possible if I devote myself to other life.
284. Awakening of Western thought will not be complete until that thought steps outside itself and comes to an understanding with the search for a world-view as this manifests itself in the thought of mankind as a whole.
285. We are compelled by the commandment of love contained in our hearts and thought, and proclaimed by Jesus, to give rein to our natural sympathy for animals. We are also compelled to help them and spare them suffering.
286. Profound love demands a deep conception and out of this develops reverence for the mystery of life. It brings us close to all beings, to the poorest and smallest as well as all others.
287. Don’t let your hearts grow numb. Stay alert. It is your soul which matters.
282. Everything deep is also simple and can be reproduced simply as long as its reference to the whole truth is maintained. But what matters is not what is witty but what is true.
283. Because I have confidence in the power of truth and in the spirit, I believe in the future of mankind. Affirmation of the world and of life contains within itself an optimistic willing and hoping which can never be lost. It is, therefore, never afraid to face the dismal reality and to see it as it really is.
284. In the hopes of reaching the moon men fail to see the flowers that blossom at their feet.
285. It is a man’s sympathy with all creatures that first makes him truly a man
286. Compassion, in which all ethics must take root, can only attain its full breadth and depth if it embraces all living creatures and does not limit itself to mankind.
287. One person can and does make a difference.
288. The friend of nature is the man who feels himself inwardly united with everything that lives in nature, who shares in the fate of all creatures, helps them when he can in their pain and need, and as far as possible avoids injuring or taking life.
289. One truth stands firm. All that happens in world history rests on something spiritual. If the spiritual is strong, it creates world history. If it is weak, it suffers world history.
290. The witch doctor succeeds for the same reason all the rest of us succeed. Each patient carries his or her own doctor inside him or her. They come to us not knowing that truth. We are at our best when we give the doctor who resides within each patient a chance to go to work.
291. An optimist is a person who sees a green light everywhere, while a pessimist sees only the red stoplight… the truly wise person is colorblind.
292. The study of the Life of Jesus has had a curious history. It set out in quest of the historical Jesus, believing that when it had found Him it could bring Him straight into our time as a Teacher and Saviour. … But He does not stay; He passes by our time and returns to His own… He returned to His own time, not owing to the application of any historical ingenuity, but by the same inevitable necessity by which the liberated pendulum returns to its original position.
293. The gratitude that we encounter helps us believe in the goodness of the world, and strengthens us thereby to do what’s good.
294. By respect for life we become religious in a way that is elementary, profound and alive. Impart as much as you can of your spiritual being to those who are on the road with you, and accept as something precious what comes back to you from them. In everyone’s life, at some time, our inner fire goes out. It is then burst into flame by an encounter with another human being. We should all be thankful for those people who rekindle the inner spirit. – Albert Schweitzer
295. Who can describe the injustice and the cruelties that in the course of centuries the peoples of color of the world have suffered at the hands of Europeans?… We and our civilization are burdened, really, with a great debt. We are not free to confer benefits on these men, or not, as we please; it is our duty. Anything we give them is not benevolence but atonement.
296. Man has lost the capacity to foresee and to forestall. He will end by destroying the earth.
297. The true worth of a man is not to be found in man himself, but in the colours and textures that come alive in others.
298. My life carries its own meaning in itself.
299. I used to suffer particularly because the poor animals must endure so much pain and want. The sight of an old, limping horse being dragged along by one man while another man struck him with
300. Cold completely introspective logic places a philosopher on the road to the abstract. Out of this empty, artificial act of thinking there can result, of course, nothing which bears on the relation of man to himself, and to the universe.
301. I am conscious that meat eatingis not in accordance with the finer feelings,and I abstain from it whenever I can.
302. There are two means of refuge from the miseries of life: music and cats.
303. Until he extends his circle of compassion to include all living things, man will not himself find peace.
304. He comes to us as One unknown, without a name, as of old, by the lakeside, He came to those men who knew Him not. He speaks to us the same words: “Follow thou me!” and sets us to the tasks which He has to fulfill for our time. He commands. And to those who obey Him, whether they be wise or simple, He will reveal himself in the toils, the conflicts, the sufferings which they shall pass through in His fellowship, and, as an ineffable mystery, they shall learn in their own experience Who He is.
305. What we call love is in its essence reverence for life.
306. If there is anything I have learned about men and women, it is that there is a deeper spirit of altruism than is ever evident. Just as the rivers we see are minor compared to the underground streams, so, too, the idealism that is visible is minor compared to what people carry in their hearts unreleased or scarcely released.
307. It seemed to me a matter of course that we should all take our share of the burden of pain which lies upon the world.
308. We must never allow the voice of humanity within us to be silenced. It is humanity’s sympathy with all creatures that first makes us truly human.
309. I decided that I would make my life my argument.
310. Think occasionally of the suffering of which you spare yourself the sight.
311. Don’t stop to ask whether the animal or plant you meet deserves your sympathy, or how much it feels, or even whether it can feel at all: respect it and consider all life sacred.
312. Even if it is a little thing, do something for those who have need of help.
313. The last fact which knowledge can discover is that the world is a manifestation, and in every way a puzzling manifestation, of the universal will to live.
314. The ethic of Reverence for Life is the ethic of Love widened into universality.
315. I believe that I possess this value: to serve Jesus. I am less at peace than if my goal would be to attain a professorship and a good life, but I live. And that gives me the tremendous feeling of happiness, as if one would hear music. One feels uprooted, because one asks, what lies ahead, what decisions should I make-but more alive, happier than those anchored in life. To drift with released anchor.
316. The great fault of all ethics hitherto has been that they believed themselves to have to deal only with the relations of man to man. In reality, however, the question is what is his attitude to the world and all life that comes within his reach.
317. The stronger the reverence for natural life, the stronger grows also that for spiritual life.
318. Reverence for Life affords me my fundamental principle of morality, namely, that good consists in maintaining, assisting, and enhancing life and that to destroy, harm, or to hinder life is evil. Affirmation of the world – that is affirmation of the will to live, which appears in phenomenal forms all around me – is only possible for me in that I give myself out for other life.
319. The thinking man must oppose all cruelties no matter how deeply rooted in tradition or surrounded by a halo.
320. The highest proof of the spirit is love. Love the eternal thing which can already on earth possess as it really is.
321. The fundamental rights of [humanity] are, first: the right of habitation; second, the right to move freely; third, the right to the soil and subsoil, and to the use of it; fourth, the right of freedom of labor and of exchange; fifth, the right to justice; sixth, the right to live within a natural national organization; and seventh, the right to education.
322. Sincerity is the foundation of the spiritual life.
323. The thinking (person) must oppose all cruel customs, no matter how deeply rooted in tradition and surrounded by a halo. When we have a choice, we must avoid bringing torment and injury into the life of another.
324. The most difficult thing I have ever had to do is follow the guidance I prayed for.
325. The quiet conscience is the invention of the devil. No one of us may permit any preventable pain to be inflicted even though the responsibility for that pain is not ours. No one may shut his eyes and think that the pain which is therefore not visible, is non-existent.
326. The future of civilization depends on our overcoming the meaninglessness and hopelessness which characterize the thoughts and convictions of men today, and reaching a state of fresh hope and fresh determination.
327. In case my life should end with the cannibals, I hope they will write on my tombstone, ‘We have eaten Dr. Schweitzer. He was good to the end.’
328. By having a reverence for life, we enter into a spiritual relation with the world By practicing reverence for life we become good, deep, and alive.
329. The awareness that we are all human beings together has become lost in war and through politics.
330. It doesn’t matter if an animal can reason. It matters only that it is capable of suffering and that is why I consider it my neighbor.
Conclusion: Albert Schweitzer Quotes
Albert Schweitzer’s legacy lives on through his extraordinary contributions to humanity and the powerful words he shared. Albert Schweitzer quotes continue to inspire individuals to lead lives of integrity, kindness, and respect for all forms of life.
His teachings remind us of the importance of ethical living and the profound impact that compassion and selflessness can have on the world.
By reflecting on and applying the wisdom found in Albert Schweitzer quotes, we can strive to create a more just and compassionate society, guided by the principles of empathy and moral responsibility.
